Chapter 226: Emperor Wen Of Han And Emperor Jing Of Han Who Are Comparable To Jie And Zhou? [Please
Chapter 226: Emperor Wen Of Han And Emperor Jing Of Han Who Are Comparable To Jie And Zhou? [Please
The theory of telepathy between heaven and man has always been strong and is believed by many people.
One very important point is that when the emperor is really incompetent and commits atrocities, disasters will really happen in all parts of the world.
It is for this reason that the theory of interaction between heaven and man has always been accepted and recognized by people.
It can be said that there are many examples of the emperor's lack of virtue, which caused heaven to send disasters to warn the emperor.
These examples have also become the examples that Confucian classics lecturers and professors focus on to explain, educate, and warn these princes when they teach Confucianism and the theory of interaction between heaven and man.
However, just now Yan Changqing and Qin King Zhu Ping proved the falsehood of the "Theory of Influence between Heaven and Man" by personally blaming the sky.
On the one hand, when the emperor is fatuous, immoral, or even commits atrocities beyond the "August 17" standard, the disasters that will definitely occur in the world will happen.
On the other hand, Yan Changqing personally proved that the "Theory of Influence between Heaven and Man" is false.
When there was a conflict between the two, that's why King Zhu Fan of Jin had such doubts.
Yan Changqing had already anticipated Jin Wang Zhu Fan's questions.
After all, he was going to attack "The Theory of Induction between Heaven and Man", so how could he not prepare in advance.
Yan Changqing looked at Jin Wang Zhu Fan and asked with a smile:
"I wonder if Emperor Wen of Han and Emperor Jing of Han can be regarded as Wise Monarch and Renjun?!!"
A flash of doubt flashed in Jin Wang Zhu Fan's eyes, wondering why Yan Changqing suddenly asked this.
However, whether Emperor Wen of Han and Emperor Jing of Han were considered Wise Monarchs and benevolent monarchs has long been concluded in history.
The four words "Government of Wen and Jing" alone are enough to explain the achievements of Emperor Wen and Emperor Jing of Han Dynasty.
So after hearing Yan Changqing's inquiry, Jin King Zhu Fan responded without hesitation after being confused:
"Emperor Wen of Han and Emperor Wu of Han were naturally regarded as Wise Monarchs and benevolent monarchs. The 'Government of Wen and Jing' recorded in the history books was one of the rare prosperous times!!!"
After receiving a positive answer from Jin Wang Zhu Fan, Yan Changqing said with a smile on his lips:
"Emperor Hanwen, as long as Emperor Wen of Han is a Wise Monarch and a benevolent monarch."
"Since Emperor Han Wen and Emperor Han Jing were Wise Monarchs and benevolent monarchs, let's take a look at whether the world was really at peace [no disasters and no trouble-free areas in all directions!!" under the rule of Emperor Han Wen and Emperor Han Jing!
Then Yan Changqing picked up the chalk, turned around on the blackboard wall behind him, and listed on the blackboard while writing:
“In the third year of Emperor Wen of the Han Dynasty (177 BC), the ninth year of Emperor Wen of the Han Dynasty (171 BC), and the third year of the Yuan Dynasty of Emperor Wen of the Han Dynasty (161 BC), severe droughts occurred in different areas of the Western Han Dynasty. and floods.”
"Especially in the autumn of the third year of the Yuan Dynasty (161 BC) of Emperor Wen of the Han Dynasty, heavy rains continued for thirty-five days in the Guanzhong area, causing huge floods in the Guanzhong area and the Han River Basin."
"In April of the first year of Emperor Wen of the Han Dynasty (179 BC), there was an earthquake in Qi and Chu. Twenty-nine mountains collapsed on the same day, and floods broke out."
"In June of the fourth year of Emperor Wen of the Han Dynasty (176 BC), disasters such as rain and snow occurred in some areas of Wenyou in the Central Plains."
"In the third year of Emperor Jing's reign in the Han Dynasty (147 BC), in autumn, disasters such as severe drought and locust plagues occurred in some areas of the Central Plains.
"In the fourth year of Emperor Jing of the Han Dynasty (153 BC), in summer, locust plagues occurred again in some areas of the Central Plains."
"In March of the sixth year of Emperor Jingzhong of the Han Dynasty (144 BC), there was another severe rain and snow disaster in some areas of the Central Plains.
After writing this, Yan Changqing turned to look at Jin Wang Zhu Fan, and said with a hint of ridicule:
"During the reign of Emperors Wen and Jing of the Han Dynasty, there were either severe droughts or floods in all parts of the world!"
"It's either a flood, a landslide, or twenty-nine mountains collapsing on the same day!"
"It's either a landslide or an earthquake!"
"It's either an earthquake or a rain and snow disaster!!"
"It's either a disaster of rain or snow, or a plague of locusts!!!"
“If we look at it according to the Theory of Influence between Heaven and Man, under the rule of Emperors Wen and Jing of the Han Dynasty, so many disasters broke out in the world.
"I'm afraid that Emperors Wen and Jing of Han, not to mention Wise Monarchs and benevolent monarchs, would not be an exaggeration to say that they were immoral and tyrants comparable to Jie and Zhou?!"
"After all, in "The Theory of Influence between Heaven and Man", only when the emperor is immoral and implements tyranny, God will issue a warning of disaster."
"And if the emperor is a benevolent monarch and a Wise Monarch, God will naturally not send down disaster warnings, and the world will naturally be peaceful and free from disasters."
Numb.
Zhu Yuanzhang was numb.
Queen Ma is also numb……
Prince Zhu Biao, Zhu Xi, Zhu Fan, Zhu Di and other princes were all numb.
They just know that from the history books, the "Wen-Jing rule" of Emperor Wen and Emperor Jing of Han was a rare and prosperous era.
But I never knew that so many disasters had occurred during the reign of Emperors Wen and Jing of the Han Dynasty.
But this is normal. Records of natural disasters like these have been studied and understood by Yan Changqing in order to overturn the "Theory of Influence between Heaven and Man".
Normally, only Si Tianjian or other families who specialize in studying and recording astronomical phenomena and climate would study, record, and understand these things.
However, it does not matter whether Zhu Yuanzhang, Empress Ma, and the princes Zhu Biao, Zhu Di, Zhu Gang, Zhu Di and other princes knew about these disasters before.
What's important is that the various natural disasters that occurred during the periods of Emperors Wen and Jing of the Han Dynasty were enough to overturn the "Theory of Induction between Heaven and Man" and prove the falsehood of "Theory of Induction between Heaven and Man"!!!
After all, according to the theory of "Theory of Induction of Heaven and Man", if emperors like Han Wen and Han Jing were wise monarchs and benevolent rulers, then the world should be peaceful in all directions and free from disasters.
However, in fact, during the periods of Emperors Wen and Jing of the Han Dynasty, there were simply too many natural disasters in all parts of the world.
It's just that the ability of Emperor Hanwen and Emperor Jing to govern the country can be said to be upper 4.6 among the best.
Therefore, even though so many natural disasters broke out, they did not cause much damage or impact on the country. The country was still managed properly, and even created a prosperous era like the "Government of Wenjing"!!!
Unless, Confucian people dare to demote Emperor Wen and Emperor Jing of the Han Dynasty to the list of unscrupulous emperors in order to ensure the correctness of the "Theory of Induction between Heaven and Man"!!!
But do Confucian people dare?!!
In the face of these two Wise Monarchs and benevolent monarchs recognized by history books, no matter how bold the Confucianists are, they would not dare to downgrade Emperor Wen of the Han Dynasty to Zhu De and the Hunjun.
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